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Michał Nowakowski

Michał Nowakowski

This scholarly work was funded by the 2020-2023 science budget as a research project under the "Diamond Grant" program. The head of the research project is Michał Nowakowski. His research interests focus on early modern diplomacy, political thought of the Polish-Lithuanian Commonwealth, and the political thought of the Jesuits.

Diplomacy not for the poor

by Michał Nowakowski 29 March 2023

Financing diplomatic missions was a long-standing issue in Polish-Lithuanian diplomacy due to the persistent shortage of funds in the royal treasury. Diplomats often faced insufficient financial support that did not meet the demands of their missions. Consequently, they had to rely on promises of reimbursement upon their return, which presented significant difficulties for their efforts. To address this issue, authorities attempted to send wealthy magnates on foreign missions, as they were better equipped to fund a substantial portion of the expenses themselves. Nevertheless, even such individuals sometimes struggled to cover the costs of diplomatic missions.

A notable exception was the diplomatic service under King Stephen Báthory (r. 1576–86), who diligently ensured that the ambassadors’ funds were paid on time, even if adhering to strict limits set by himself. His successors, however, including Sigismund III Vasa (r. 1587–1632), failed to maintain the same level of discipline.

Interestingly, withholding remuneration was occasionally used as a means to motivate diplomats. For example, envoys seeking to recover the so-called ‘Neapolitan sums’ owed to Queen Bona Sforza (r. 1518–57) had to pay for their own upkeep using the funds they personally negotiated. The lack of payment thus served as a (quite strong) incentive to expedite the process of recovering the owed sums.

What is worth mentioning, of the four Polish diplomats whose manuals are analyzed within our project, only in the case of Krzysztof Warszewicki’s (1543–1603) mission do we not know of any major financial problems. Tadeusz Morski (1754–1825) had to ask King Stanisław August Poniatowski (r. 1764–95) to provide him with money to return to the country. Long negotiations that Ławryn Piaseczyński (ca. 1550–1606) conducted with the Tatar khan were broken down by the lack of funds for the so-called ‘small gifts’. But the worst was the case of Stanisław Miński (ca. 1561–1607), who spent on his mission to Rome such a large amount of money from his personal funds that upon his return he got into severe financial troubles, which necessitated the sale of his ancestral Mińsk.

For further information on the subject, see:

Dyplomaci w dawnych czasach. Relacje staropolskie z XVI–XVIII stulecia, edited by Adam Przyboś and Roman Żelewski, Warsaw 1959.

Michał E. Nowakowski, Ambasador na rozdrożu. Świat wartości w poradnikach dyplomatycznych Pierwszej Rzeczypospolitej oraz ich europejski kontekst [Ambassador at the Crossroads. The World of Values in the Diplomatic Manuals of Poland-Lithuania and their European Context], Lublin 2023 [in print].

Image source:

https://commons.wikimedia.org/wiki/File:Fiorino_d%27oro.jpg

29 March 2023

Diplomatic faux pas back in the day

by Michał Nowakowski 1 October 2022

Present-day diplomacy can seem like a complex and obscure realm, with countless rules and customs that can easily bewilder aspiring diplomats. However, when we take a closer look at the requirements foreign envoys faced in the early modern era, we realize that things were even more complicated and formalized back then.

An excellent illustration of this is the mission of Stanisław Miński, a Polish diplomat who served as Sigismund III’s ambassador to Pope Clement VIII in the late sixteenth century. In his diplomatic manual, Miński described the various protocols and ceremonies he had to navigate during his stay at the papal court in Rome―offering a fascinating insight into the highly codified world of Renaissance diplomacy.

Miński’s text vividly demonstrates the multifaceted challenges that diplomats of that era had to overcome. They were expected, for instance, to know exactly how to interact with the pope, cardinals, other ambassadors, and Roman aristocracy. Each person had their own specific title, and diplomats had to know whom to seat higher, who should be allowed through doors first, and which rooms to escort their guests to based on their rank. Every action at the papal court was meticulously codified, with precise rules governing even the slightest movements during an official audience with the pope. A single misstep, such as a poorly executed bow, could result in embarrassment.

Given the plethora of these rules, it’s no surprise, that mistakes were made. One amusing anecdote that Miński relates in his manual concerns an unidentified Polish ambassador who unwittingly broke one of the basic rules of papal diplomacy. According to tradition, only clergy members were allowed to deliver the official speech before the pope during the first public audience. Secular diplomats were required to hire professional orators to perform this task on their behalf. Unfortunately, the Polish envoy, who was not a priest, was unaware of this convention and decided to give the speech himself. Although in every other respect he performed flawlessly, this simple mistake became the talk of the papal court and a source of great amusement for years to come. As Miński puts it, “to this day, they still laugh about it in Rome.” All we can do is sympathize with the unfortunate diplomat….

For further information on the subject, see:

Józef Korzeniowski, Stanisława Mińskiego (1563–1607) „Sposób odprawowania poselstwa”, „Archiwum Komisyi Historycznej” 5 (1889), p. 437–63.

Michał E. Nowakowski, Ambasador na rozdrożu. Świat wartości w poradnikach dyplomatycznych Pierwszej Rzeczypospolitej oraz ich europejski kontekst [Ambassador at the Crossroads. The World of Values in the Diplomatic Manuals of Poland-Lithuania and their European Context], Lublin 2023 [in print].

Image source:

https://commons.wikimedia.org/wiki/File:Momus_-_the_Greek_god_of_ridicule.jpg

1 October 2022

Early modern theorists of diplomacy in Poland: Stanisław Miński

by Michał Nowakowski 28 October 2021

Among the authors of early modern diplomatic manuals, Stanisław Miński (c.1561–1607) undoubtedly made the greatest political career. Almost two decades younger than Krzysztof Warszewicki (1543–1603), just like him, he came from the old Masovian nobility. We can only guess that Miński was educated at the Pułtusk Jesuit college. Perhaps it was there that he had the opportunity to attract the attention of the bishop of Płock, Piotr Dunin Wolski (1531–90). 

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28 October 2021

Early modern theorists of diplomacy in Poland: Ławryn Piaseczyński

by Michał Nowakowski 27 October 2021

Unlike Krzysztof Warszewicki (1543–1603), Ławryn Piaseczyński (c.1550–1606), author of Powinności poselskie (Ambassador’s duties, c.1603), was and still is an almost unknown figure. He was born circa 1550 in Ruthenia, on the territory of today’s Ukraine. As a child he resided at the court of the Grand Duke of Lithuania, and then took up a position in the Lithuanian chancellery. In 1569, he was, however, brought to the chancellery of the Polish Crown by Franciszek Krasiński (1525–77). There, Piaseczyński was responsible for keeping the Ruthenian register (Metryka ruska). Thus, he was required to have the knowledge of not only the Ruthenian language, but also the Second Lithuanian Statute of 1566.

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27 October 2021

Early modern theorists of diplomacy in Poland: Krzysztof Warszewicki

by Michał Nowakowski 26 October 2021

In the history of early modern diplomacy Krzysztof Warszewicki (1543–1603) went down as the author of the most popular and, at the same time, the most extensive diplomacy manual in the Polish-Lithuanian Commonwealth: De legato legationeque (first published in 1595 in Cracow). 

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26 October 2021

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